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U.S. Inauguration Day:
“All the multiple manifestations of a free and democratic society fail of their predicted issue, and we find ourselves lapped in confusion and numb with disappointment and chagrin.”
“Why We Do Not Behave Like Human Beings”
Ralph Adams Cram
The Ancient doctrine of progressive evolution which became dominant during the last half of the nineteenth century, was, I suggest, next to the religious and philosophical dogmas of Dr. Calvin and the political and social doctrines of M. Rousseau, the most calamitous happening of the last millennium. In union with Protestantism and democracy, and apparently justified in its works by the amazing technological civilization fostered by coal, iron, steam and electricity, it is responsible for the present estate of society, from which there is no escape, it would seem, except through comprehensive calamity. Continue reading →
Most cultures exhibit a particular configuration or style. A single value or pattern of perceiving the world often leaves its stamp on several institutions in the society. Examples are “machismo” in Spanish-influenced cultures, “face” in Japanese culture, and “pollution by females” in some highland New Guinea cultures. Here Horace Miner demonstrates that “attitudes about the body” have a pervasive influence on many institutions in Nacirema society.
The anthropologist has become so familiar with the diversity of ways in which different people behave in similar situations that he is not apt to be surprised by even the most exotic customs. In fact, if all of the logically possible combinations of behavior have not been found somewhere in the world, he is apt to suspect that they must be present in some yet undescribed tribe. The point has, in fact, been expressed with respect to clan organization by Murdock. In this light, the magical beliefs and practices of the Nacirema present such unusual aspects that it seems desirable to describe them as an example of the extremes to which human behavior can go. Continue reading →